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lessons in Appalachia music at an early age

            Appalachian Author, Jim Branscome

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The Case For Appalachian Studies
page 17

When cultures meet, there are always problems, ranging from bafflement to actual shock.  The problems are not so severe, however, if individuals have a firm sense of who they are and a knowledge of cultural differences.
It would greatly benefit thousands of young Appalachians if the schools of Appalachia had in the history and culture of Appalachia, courses that teach cultural differences.  The ideal would be courses in Appalachian history and culture that compare Appalachian experience and values with Mainstream American experience and values.
It is clear that in responding to the Appalachian culture, the middle class outsider is sometimes incapable of interpreting correctly the evidence before him.  For example, Jack Weller -- while, of course, forever reminding his readers that he is passing no judgment on the culture -- describes mountain music and literature as "backward looking", "nostalgic and melancholy", and over all "regressive" (in Yesterday's People).
Thomas Merton, on the other hand, after hearing some mountain music for the first time at Gethsemane (Kentucky), gave another interpretation when he exclaimed, "It's apocalyptic".  Apparently the only fair hearing that the culture will receive is from persons who do not assign ultimate importance to the things that the state and the seminarians have blessed in modernity.
The music of Hazel Dickens and Red Foley should be found in Appalachian classrooms, alongside that of Beethoven and Bach; and elementary and pre-school readers should depict Appalachia, not New England life styles, to give the children pictures to attach their words to.  History should be personalized in every grade and discussion techniques should be built into the classroom structure to ensure that the pupils will experience what is put before them.
In school, the middle-class youngster encounters an educational environment which reinforces his already learned value system and life style.  For him, school is an extension of life as he lives it at home and in his community.  On the contrary, the Appalachian student quickly learns that he is different and that he must erase those cultural traits which contribute to his diversity.  His value system and life style are hardly reinforced.
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