Branscome writes of his involvement with Appalachia youth in their struggles with outside forces.  Read it all in full-text online.


 

 

 

 

 

 

 

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  "Annihilating the Hillbilly"
by Jim Branscome
page 7

   The fact that a mountain youth takes advantage of the opportunity to finish high school and apply to college does not guarantee that the tentacles of the system will let him go.  For instance, one of the high-risk students I taught in the Upward Bound program at Berea College applied and was accepted last fall at that college.  During the preceding spring he was approached by a recruiter for the "FBI who gave him a hard sell on the benefits of working for the Bureau in Washington.  He dropped the idea of college and is now a low-paid clerk at FBI headquarters.  Since this incident I have checked with school personnel in other areas of the region and found that intensive recruitment of high school graduates in rural areas is now carried  out by the FBI and other government agencies who are not finding recruits for their clerk and typist posts in urban high schools.  The law, it seems, does have a long arm and no qualms about modern forms of impressment.
 

     Most high school dropouts--except those who marry and somehow find work or welfare payments--and unemployed high school graduates eventually end up being forced to migrate to find work.  In West Virginia, for instance, 70 percent of the young people leave before they reach the age of 24.  Usually referred to as "migrants" instead of more accurately as economic refugees, these youth join the more than 2,000,000 other mountaineers who have preceded them to northern cities such as Cincinnati, Chicago, Indianapolis and Detroit.  If they have a skill and happened to move during a period of relative economic prosperity, or are willing to accept a job run by the stopwatch and a minimum wage employer, as many do, then their chances for survival are good.  If, on the other hand, circumstances deem that they have to move in with kin in the "back home" ghetto, then the situation is different.

 

     The unemployed and unassimilated mountain youth finds himself in a bewildering ghetto that defies description, and usually comparison, with the ghetto life of other minorities. He also finds that in the city there is one thing more unacceptable than a black man--a hillbilly, a ridgerunner, a briarhopper.  For the first time in its history America has recognized  him as a cultural minority.  If he ends up in juvenile court for stealing hubcaps, he is offered leniency with his promise to go "back home."  Judges make this offer to youth whose families may have been in the city for three generations and can only consider themselves Cincinnatians or Chicagons.  If he enters school, studies show that its foreign  nature drives him out faster both psychologically and physically than it does his black migrant counterpart.  For the mountain youth who is unable or unwilling to assimilate into the life of the city, there is little help from the social service agencies who understand much more about blacks than they do about him.  He is thus not only without help, but--perhaps more appallingly--without an advocate in a city that he does not understand and that does not understand him.
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